George Nielson

This article, introduced by George Nielsen and written by Pat Larsen, first appeared in the July 2016 Newsletter of the Texas Wendish Heritage Society, Serbin, Texas. One aspect of Wendish life that is generally ignored in Wendish studies is the daily activity of making a living. While most Wends took up farming, there were also […]

This article by George Nielsen first appeared in the October 2016 Newsletter of the Texas Wendish Heritage Society. Helping fellow members of the faith has a long history with the Texas Wends. Both German and Wendish newspaper articles that reported the departure of the 1854 migration from the Bautzen train station also stated that the

Until now we had only four accounts of the 1854 migration written by individuals who were participants. 1. Pastor Johann Kilian left his collection of a diary, letters, and notes. (See the TWHS Newsletter of October 2012 “Death on the Irish Sea.“ 2. A German, August Haak, also wrote an account of his experiences, which

This article first appeared in the January 2016 edition of the Newsletter of the Texas Wendish Heritage Society. Johann Pallmer’s path into the ministry was uncertain and indirect. Johann Kilian’s, on the other hand, had been a smooth one. Kilian progressed directly from the elementary grades on to secondary school (Gymnasium), and through the university.

This article first appeared in the October 2015 Newsletter of the Texas Wendish Heritage Society of Serbin, Texas.  (www.texaswendish.org) In an earlier article titled “Prussian or Saxon” I attempted to show how the religious environments of Prussia and Saxony contributed to the creation of first St. Peter church in Serbin. While this first separatist group remained small,

This blog wants to encourage you to tell us how your parents or grandparents felt about dancing. To start off this investigation, George Nielsen has offered up his first recollections about dancing. At the wedding of the sister of my buddy, Eldee Hingst, the ladies were sitting in the living room, talking. Mother was in

This article appeared in the April and July 2015 editions of the Newsletter of the Texas Wendish Heritage Society, Serbin, Texas. Because some of the Texas Wends originated from Prussia and some from Saxony a question could be asked if origins made a difference. Does political geography influence the way people think and act? If

Intro by George Nielsen Serbin’s official beginning took place in 1860 when the government honored the community’s request and gave the little village a post office. From 1860 on Serbin experienced a modest growth until 1890 when the railroad builders bypassed Serbin and then began its decline and lost its status symbol—the post office—in 1909.

Singers and Storytellers (Dallas: Southern Methodist University Press, 1961), 244-259, and later an abridged version was printed in Francis Edward Abernethy (ed.) The Folklore of Texan Cultures (Austin: The Encino Press, 1974), 290-300. For more information on Wendish folklore read Mato Kosyk’s letter found in the Johann August Urban entry in WENDS WHO BROKE THE

This article appeared in the April 2007 Newsletter of the Texas Wendish Heritage Society of Serbin, Texas. (www.texaswendish.org) Several people have raised the issue of using the black wedding gown as evidence for identifying Wends. I am cautious when it comes to fashion, and those who know me would say I am justified in doing